Thursday, November 8, 2012

Bram Stoker Birth Anniversary



Bram Stoker

Abraham "Bram" Stoker (8 November 1847 – 20 April 1912) was an Irish novelist and short story writer, best known today for his 1897 Gothic novel Dracula. During his lifetime, he was better known as personal assistant of actor Henry Irving and business manager of the Lyceum Theatre in London, which Irving owned.
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Early life

Stoker was born on 8 November 1847 at 15 Marino Crescent, Clontarf, on the northside of Dublin, Ireland.[1][2] His parents were Abraham Stoker (1799–1876), from Dublin, and Charlotte Mathilda Blake Thornley (1818–1901), who came from Ballyshannon, a town in County Donegal. Stoker was the third of seven children, the eldest of whom was Sir Thornley Stoker, 1st Bt.[3] Abraham and Charlotte were members of the Church of Ireland Parish of Clontarf and attended the parish church with their children, who were baptised there.
Stoker was bedridden until he started school at the age of seven, when he made a complete recovery. Of this time, Stoker wrote, "I was naturally thoughtful, and the leisure of long illness gave opportunity for many thoughts which were fruitful according to their kind in later years." He was educated in a private school run by the Rev. William Woods.[4]
After his recovery, he grew up without further major health issues, even excelling as an athlete (he was named University Athlete) at Trinity College, Dublin, which he attended from 1864 to 1870. He graduated with honours in mathematics. He was auditor of the College Historical Society ('the Hist') and president of the University Philosophical Society, where his first paper was on "Sensationalism in Fiction and Society".
Early career

Stoker became interested in the theatre while a student through a friend, Dr. Maunsell. He became the theatre critic for the Dublin Evening Mail, co-owned by the author of Gothic tales Joseph Sheridan Le Fanu. Theatre critics were held in low esteem but he attracted notice by the quality of his reviews. In December 1876 he gave a favourable review of Henry Irving's Hamlet at the Theatre Royal in Dublin. Irving invited Stoker for dinner at the Shelbourne Hotel, where he was staying. They became friends. Stoker also wrote stories, and in 1872 "The Crystal Cup" was published by the London Society, followed by "The Chain of Destiny" in four parts in The Shamrock. In 1876, while a civil servant in Dublin, Stoker wrote a non-fiction book (The Duties of Clerks of Petty Sessions in Ireland, published 1879), which remained a standard work .[4] Furthermore, he possessed an interest in art, and was a founder of the Dublin Sketching Club in 1874.[5]
Lyceum Theatre and later career



Bram Stoker's former home, Kildare Street, Dublin, Ireland.
In 1878 Stoker married Florence Balcombe, daughter of Lieutenant-Colonel James Balcombe of 1 Marino Crescent. She was a celebrated beauty whose former suitor was Oscar Wilde.[6] Stoker had known Wilde from his student days, having proposed him for membership of the university’s Philosophical Society while he was president. Wilde was upset at Florence's decision, but Stoker later resumed the acquaintanceship, and after Wilde's fall visited him on the Continent.[7]
The Stokers moved to London, where Stoker became acting manager and then business manager of Irving's Lyceum Theatre, London, a post he held for 27 years. On 31 December 1879, Bram and Florence's only child was born, a son whom they christened Irving Noel Thornley Stoker. The collaboration with Irving was important for Stoker and through him he became involved in London's high society, where he met James Abbott McNeill Whistler and Sir Arthur Conan Doyle (to whom he was distantly related). Working for Irving, the most famous actor of his time, and managing one of the most successful theatres in London made Stoker a notable if busy man. He was dedicated to Irving and his memoirs show he idolised him. In London Stoker also met Hall Caine, who became one of his closest friends - he dedicated Dracula to him.
In the course of Irving's tours, Stoker travelled the world, although he never visited Eastern Europe, a setting for his most famous novel. Stoker enjoyed the United States, where Irving was popular. With Irving he was invited twice to the White House, and knew William McKinley and Theodore Roosevelt. Stoker set two of his novels there, using Americans as characters, the most notable being Quincey Morris. He also met one of his literary idols, Walt Whitman.


The first edition cover of Dracula Writings

While manager for Irving, and secretary and director of London's Lyceum Theatre, he began writing novels beginning with The Snake's Pass in 1890 and Dracula in 1897. During this period, Stoker was part of the literary staff of the London Daily Telegraph and wrote other fiction, including the horror novels The Lady of the Shroud (1909) and The Lair of the White Worm (1911).[8] In 1906, after Irving's death, he published his life of Irving, which proved successful,[4] and managed productions at the Prince of Wales Theatre.
Before writing Dracula, Stoker met Ármin Vámbéry who was a Hungarian writer and traveler. Dracula likely emerged from Vámbéry's dark stories by Carpathian mountains.[9] After he spent several years researching European folklore and mythological stories of vampires. Dracula is an epistolary novel, written as a collection of realistic, but completely fictional, diary entries, telegrams, letters, ship's logs, and newspaper clippings, all of which added a level of detailed realism to his story, a skill he developed as a newspaper writer.
At the time of its publication, Dracula was considered a "straightforward horror novel" based on imaginary creations of supernatural life.[8] "It gave form to a universal fantasy . . . and became a part of popular culture."[8]
According to the Encyclopedia of World Biography, Stoker's stories are today included within the categories of "horror fiction," "romanticized Gothic" stories, and "melodrama."[8] They are classified alongside other "works of popular fiction" such as Mary Shelley's Frankenstein[10]:394 which, according to historian Jules Zanger, also used the "myth-making" and story-telling method of having "multiple narrators" telling the same tale from different perspectives. "'They can't all be lying,' thinks the reader."[11]
The original 541-page manuscript of Dracula, believed to have been lost, was found in a barn in northwestern Pennsylvania during the early 1980s.[12] It included the typed manuscript with many corrections, and handwritten on the title page was "THE UN-DEAD." The author's name was shown at the bottom as Bram Stoker. Author Robert Latham notes, "the most famous horror novel ever published, its title changed at the last minute."[10] The manuscript was purchased by Microsoft co-founder Paul Allen.
Stoker's inspirations for the story, in addition to Whitby, may have included a visit to Slains Castle in Aberdeenshire, a visit to the crypts of St. Michan's Church in Dublin and the novella Carmilla by Joseph Sheridan Le Fanu.[13]
Stoker's original research notes for the novel are kept by the Rosenbach Museum and Library in Philadelphia, PA. A facsimile edition of the notes was created by Elizabeth Miller and Robert Eighteen-Bisang in 1998.
Death



In Golders Green
After suffering a number of strokes, Stoker died at No. 26 St George's Square on 20 April 1912.[14] Some biographers attribute the cause of death to tertiary syphilis,[15] others to overwork.[16] He was cremated, and his ashes placed in a display urn at Golders Green Crematorium. After Irving Noel Stoker's death in 1961, his ashes were added to that urn. The original plan had been to keep his parents' ashes together, but after Florence Stoker's death, her ashes were scattered at the Gardens of Rest. To visit his remains at Golders Green, visitors must be escorted to the room the urn is housed in, for fear of vandalism.
Beliefs and philosophy

Stoker was brought up as a Protestant, in the Church of Ireland. He was a strong supporter of the Liberal party. He took a keen interest in Irish affairs[4] and was what he called a "philosophical home ruler", believing in Home Rule for Ireland brought about by peaceful means - but as an ardent monarchist he believed that Ireland should remain within the British Empire which he believed was a force for good. He was a great admirer of Prime Minister William Ewart Gladstone, whom he knew personally, and admired his plans for Ireland.[17]
Stoker had a strong interest in science and medicine and a belief in progress. Some of his novels like The Lady of the Shroud (1909) can be seen as early science fiction.
Stoker had an interest in the occult especially mesmerism, but was also wary of occult fraud and believed strongly that superstition should be replaced by more scientific ideas. In the mid 1890s, Stoker is rumoured to have become a member of the Hermetic Order of the Golden Dawn, though there is no concrete evidence to support this claim.[18][19][20] One of Stoker's closest friends was J.W. Brodie-Innis, a major figure in the Order, and Stoker himself hired Pamela Coleman Smith, as an artist at the Lyceum Theater.
Posthumous

The short story collection Dracula's Guest and Other Weird Stories was published in 1914 by Stoker's widow Florence Stoker. The first film adaptation of Dracula was released in 1922 and was named Nosferatu. It was directed by Friedrich Wilhelm Murnau and starred Max Schreck as Count Orlock. Nosferatu was produced while Florence Stoker, Bram Stoker's widow and literary executrix, was still alive. Represented by the attorneys of the British Incorporated Society of Authors, she eventually sued the filmmakers. Her chief legal complaint was that she had been neither asked for permission for the adaptation nor paid any royalty. The case dragged on for some years, with Mrs. Stoker demanding the destruction of the negative and all prints of the film. The suit was finally resolved in the widow's favour in July 1925. Some copies of the film survived, however and the film has become well known. The first authorised film version of Dracula did not come about until almost a decade later when Universal Studios released Tod Browning's Dracula starring Bela Lugosi.
Because of the Stokers' frustrating history with Dracula's copyright, a great-grandnephew of Bram Stoker, Canadian writer Dacre Stoker, with encouragement from screenwriter Ian Holt, decided to write "a sequel that bore the Stoker name" to "reestablish creative control over" the original novel. In 2009, Dracula: The Un-Dead was released, written by Dacre Stoker and Ian Holt. Both writers "based [their work] on Bram Stoker's own handwritten notes for characters and plot threads excised from the original edition" along with their own research for the sequel. This also marked Dacre Stoker's writing debut.[21][22]
In Spring 2012, Dacre Stoker in collaboration with Prof. Elizabeth Miller presented the "lost" Dublin Journal written by Bram Stoker, which had been kept by his great-grandson Noel Dobbs. Stoker's diary entries shed a light on the issues that concerned him before his London years. A remark about a boy who caught flies in a bottle might be a clue for the later development of the Renfield character in Dracula.[23]
On the 8th of November 2012, Stoker was honoured with a Google Doodle on Google's homepage commemorating his 165th Birthday.[24]

Wednesday, October 31, 2012

halloween



Halloween
A jack-o'-lantern, one of the symbols of Halloween
Also called All Hallows' Eve
All Saints' Eve
Samhain
Observed by Western Christians & many non-Christians around the world[1]
Date October 31
Celebrations Trick-or-treating/guising, costume parties, making jack-o'-lanterns, lighting bonfires, divination, apple bobbing, visiting haunted attractions, fireworks displays
Observances Church services,[2] prayer,[3] fasting,[1] and vigils[4]
Related to Samhain, Hop-tu-Naa, Calan Gaeaf, Kalan Gwav, Day of the Dead, All Saints' Day (cf. vigils)
Halloween or Hallowe'en (a contraction of "All Hallows' Evening"),[5] also known as All Hallows' Eve,[6] is a yearly celebration observed in a number of countries on October 31, the eve of the Western Christian feast of All Hallows (or All Saints). According to many scholars, it was originally influenced by western European harvest festivals and festivals of the dead with possible pagan roots, particularly the Celtic Samhain.[6][7][8] Others maintain that it originated independently of Samhain and has Christian roots.[9]
Typical festive Halloween activities include trick-or-treating (also known as "guising"), attending costume parties, carving pumpkins into jack-o'-lanterns, lighting bonfires, apple bobbing, visiting haunted attractions, playing pranks, telling scary stories, and watching horror films.
Contents  [hide]
Etymology
Scary looking 3 ft. tall Inflatable Jack-o'-lantern
The word Halloween was first used in the 16th century and represents a Scottish variant of the fuller All Hallows' Even ('evening'), that is, the night before All Hallows' Day.[10] Although the phrase All Hallows' is found in Old English (ealra halgena mæssedæg, mass-day of all saints), All Hallows' Even is itself not seen until 1556.[10]
History
Celtic influences
Though the origin of the word Halloween is Christian, the holiday is commonly thought to have pagan roots.[11] Historian Nicholas Rogers, exploring the origins of Halloween, notes that while "some folklorists have detected its origins in Roman feast of Pomona, the goddess of fruits and seeds, or in the festival of the dead called Parentalia, it is more typically linked to the Celtic festival of Samhain", which comes from the Old Irish for "summer's end".[11] Samhain (pronounced sah-win or sow-in) was the first and most important of the four quarter days in the medieval Gaelic (Irish, Scottish and Manx)[12] calendar.[13][14] It was held on or about October 31 – November 1 and kindred festivals were held at the same time of year in other Celtic lands; for example the Brythonic Calan Gaeaf (in Wales), Kalan Gwav (in Cornwall) and Kalan Goañv (in Brittany). Samhain is mentioned in some of the earliest Irish literature and many important events in Irish mythology happen or begin on Samhain. It marked the end of the harvest season and the beginning of winter or the 'darker half' of the year.[15] This was a time for stock-taking and preparing for the cold winter ahead;[11] cattle were brought back down from the summer pastures and livestock were slaughtered.[15] In much of the Gaelic world, bonfires were lit and there were rituals involving them.[15] Some of these rituals hint that they may once have involved human sacrifice.[16][11] Divination games or rituals were also done at Samhain.[15]
Samhain (like Beltane) was seen as a time when the 'door' to the Otherworld opened enough for the souls of the dead, and other beings such as fairies, to come into our world.[17][18] The souls of the dead were said to revisit their homes on Samhain.[19] Feasts were had, at which the souls of dead kin were beckoned to attend and a place set at the table for them.[20] Lewis Spence described it as a "feast of the dead" and "festival of the fairies".[21] However, harmful spirits and fairies were also thought to be active at Samhain. People took steps to allay or ward-off these harmful spirits/fairies, which is thought to have influenced today's Halloween customs. Before the 20th century, wearing costumes at Samhain was done in parts of Ireland, Mann, the Scottish Highlands and islands, and Wales.[22] Wearing costumes may have originated as a means of disguising oneself from these harmful spirits/fairies, although some suggest that the custom comes from a Christian or Christianized belief (see below). In Ireland, people went about before nightfall collecting for Samhain feasts and sometimes wore costumes while doing so.[22] In the 19th century on Ireland's southern coast, a man dressed as a white mare would lead youths door-to-door collecting food; by giving them food, the household could expect good fortune from the 'Muck Olla'.[23] In Moray during the 18th century, boys called at each house in their village asking for fuel for the Samhain bonfire.[24] The modern custom of trick-or-treating may have come from these practices. Alternatively, it may come from the Christian custom of souling (see below).
Making jack-o'-lanterns at Halloween may also have sprung from Samhain and Celtic beliefs. Turnip lanterns, sometimes with faces carved into them, were made on Samhain in the 19th century in parts of Ireland and the Scottish Highlands.[25] As well as being used to light one's way while outside on Samhain night, they may also have been used to represent the spirits/fairies and/or to protect oneself and one's home from them.[26] However, a Christian origin has also been proposed.[27]
Christian influences
Snap-Apple Night (1832) by Daniel Maclise.
Depicts apple bobbing and divination games at a Halloween party in Blarney, Ireland.
Halloween is also thought to have been influenced by the Christian holy days of All Saints' Day (also known as All Hallows, Hallowmas or Hallowtide) on November 1 and All Souls' Day on November 2.[28] They were a time for honoring the saints and praying for the recently departed who had yet to reach Heaven. All Saints was introduced in the year 609, but was originally celebrated on May 13.[29] In 835, it was switched to November 1 (the same date as Samhain) at the behest of Pope Gregory IV.[29] Some have suggested this was due to Celtic influence, while others suggest it was a Germanic idea.[29]
By the end of the 12th century they had become holy days of obligation across Europe and involved such traditions as ringing bells for the souls in purgatory. "Souling", the custom of baking and sharing soul cakes for "all crysten christened souls",[30] has been suggested as the origin of trick-or-treating.[31] Groups of poor people, often children, would go door-to-door on All Saints/All Souls collecting soul cakes, originally as a means of praying for souls in purgatory.[32] Similar practices for the souls of the dead were found as far south as Italy.[33] Shakespeare mentions the practice in his comedy The Two Gentlemen of Verona (1593), when Speed accuses his master of "puling [whimpering or whining] like a beggar at Hallowmas."[34] The custom of wearing costumes has been linked to All Saints/All Souls by Prince Sorie Conteh, who wrote: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. In order to avoid being recognised by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities".[35] In Halloween: From Pagan Ritual to Party Night, Nicholas Rogers explained Halloween jack-o'-lanterns as originally being representations of souls in purgatory.[27]. In Brittany children would set candles in skulls in graveyards[36].
Families picking pumpkins for Halloween in Maryland, United States, 2012
In Britain, these customs came under attack during the Reformation as Protestants berated purgatory as a "popish" doctrine incompatible with the notion of predestination.[28] This, coupled with the rising popularity of Guy Fawkes Night (5 November) from 1605 onward, led to Halloween's popularity waning in Britain, with the noteworthy exception of Scotland.[37] There and in Ireland, they had been celebrating Samhain and Halloween since at least the early Middle Ages,[12] and the Scottish kirk took a more pragmatic approach to Halloween, seeing it as important to the life cycle and rites of passage of communities and thus ensuring its survival in the country.[37]
Spread to North America
North American almanacs of the late 18th and early 19th century give no indication that Halloween was celebrated there.[38] The Puritans of New England, for example, maintained strong opposition to Halloween[38] and it was not until the mass Irish and Scottish immigration during the 19th century that it was brought to North America in earnest.[38] Confined to the immigrant communities during the mid-19th century, it was gradually assimilated into mainstream society and by the first decade of the 20th century it was being celebrated coast to coast by people of all social, racial and religious backgrounds.[39]
Symbols
Jack-o'-lanterns in Kobe, Japan
Development of artifacts and symbols associated with Halloween formed over time. The turnip has traditionally been used in Ireland and Scotland at Halloween,[40][41] but immigrants to North America used the native pumpkin, which is both much softer and much larger – making it easier to carve than a turnip.[40] Subsequently, the mass marketing of various size pumpkins in autumn, in both the corporate and local markets, has made pumpkins universally available for this purpose. The American tradition of carving pumpkins is recorded in 1837[42] and was originally associated with harvest time in general, not becoming specifically associated with Halloween until the mid-to-late 19th century.[43]
Inflatable Jack-o'-lanterns display Saugus, Massachusetts
The modern imagery of Halloween comes from many sources, including national customs, works of Gothic and horror literature (such as the novels Frankenstein and Dracula) and classic horror films (such as Frankenstein and The Mummy).[44] One of the earliest works on the subject of Halloween is from Scottish poet John Mayne, who, in 1780, made note of pranks at Halloween; "What fearfu' pranks ensue!", as well as the supernatural associated with the night, "Bogies" (ghosts), influencing Robert Burns' Halloween 1785.[45] Elements of the autumn season, such as pumpkins, corn husks and scarecrows, are also prevalent. Homes are often decorated with these types of symbols around Halloween.
Halloween imagery includes themes of death, evil, the occult, and mythical monsters.[46] Black and orange are Halloween's traditional colors.
Trick-or-treating and guising
Main article: Trick-or-treating
Trick-or-treating in Sweden
Trick-or-treating is a customary celebration for children on Halloween. Children go in costume from house to house, asking for treats such as candy (sweets) or sometimes money, with the question, "Trick or treat?" The word "trick" refers to a (mostly idle) "threat" to perform mischief on the homeowners or their property if no treat is given.[31]
In Scotland and Ireland, guising – children disguised in costume going from door to door for food or coins  – is a traditional Halloween custom, and is recorded in Scotland at Halloween in 1895 where masqueraders in disguise carrying lanterns made out of scooped out turnips, visit homes to be rewarded with cakes, fruit and money.[41] The practice of Guising at Halloween in North America is first recorded in 1911, where a newspaper in Kingston, Ontario reported children going "guising" around the neighborhood.[47]
American historian and author Ruth Edna Kelley of Massachusetts wrote the first book length history of Halloween in the US; The Book of Hallowe'en (1919), and references souling in the chapter "Hallowe'en in America":
The taste in Hallowe'en festivities now is to study old traditions, and hold a Scotch party, using Burn's poem Hallowe'en as a guide; or to go a-souling as the English used. In short, no custom that was once honored at Hallowe'en is out of fashion now.[48]
In her book, Kelley touches on customs that arrived from across the Atlantic; "Americans have fostered them, and are making this an occasion something like what it must have been in its best days overseas. All Halloween customs in the United States are borrowed directly or adapted from those of other countries".[49] While the first reference to "guising" in North America occurs in 1911, another reference to ritual begging on Halloween appears, place unknown, in 1915, with a third reference in Chicago in 1920.[50]
The earliest known use in print of the term "trick or treat" appears in 1927, from Blackie, Alberta, Canada:
Hallowe'en provided an opportunity for real strenuous fun. No real damage was done except to the temper of some who had to hunt for wagon wheels, gates, wagons, barrels, etc., much of which decorated the front street. The youthful tormentors were at back door and front demanding edible plunder by the word “trick or treat” to which the inmates gladly responded and sent the robbers away rejoicing.[51]
The thousands of Halloween postcards produced between the turn of the 20th century and the 1920s commonly show children but not trick-or-treating.[52] The editor of a collection of over 3,000 vintage Halloween postcards writes, "There are cards which mention the custom [of trick-or-treating] or show children in costumes at the doors, but as far as we can tell they were printed later than the 1920s and more than likely even the 1930s. Tricksters of various sorts are shown on the early postcards, but not the means of appeasing them".[53] Trick-or-treating does not seem to have become a widespread practice until the 1930s, with the first U.S. appearances of the term in 1934,[54] and the first use in a national publication occurring in 1939.[55]
People dressed in Halloween Costumes in Dublin, Ireland.
Costumes
Main article: Halloween costume
Halloween in Yonkers, New York, US
Halloween costumes are traditionally modeled after supernatural figures such as monsters, ghosts, skeletons, witches, and devils. Over time, the costume selection extended to include popular characters from fiction, celebrities, and generic archetypes such as ninjas and princesses.[31]
Dressing up in costumes and going "guising" was prevalent in Ireland and Scotland at Halloween by the late 19th century.[41] Costuming became popular for Halloween parties in the US in the early 20th century, as often for adults as for children. The first mass-produced Halloween costumes appeared in stores in the 1930s when trick-or-treating was becoming popular in the United States.
Halloween costume parties generally fall on or around October 31, often on the Friday or Saturday before Halloween.
UNICEF
Main article: Trick-or-Treat for UNICEF
"Trick-or-Treat for UNICEF" is a fundraising program to support UNICEF,[31] a United Nations Programme that provides humanitarian aid to children in developing countries. Started as a local event in a Northeast Philadelphia neighborhood in 1950 and expanded nationally in 1952, the program involves the distribution of small boxes by schools (or in modern times, corporate sponsors like Hallmark, at their licensed stores) to trick-or-treaters, in which they can solicit small-change donations from the houses they visit. It is estimated that children have collected more than $118 million for UNICEF since its inception. In Canada, in 2006, UNICEF decided to discontinue their Halloween collection boxes, citing safety and administrative concerns; after consultation with schools, they instead redesigned the program.[56][57]
Games and other activities
In this Halloween greeting card from 1904, divination is depicted: the young woman looking into a mirror in a darkened room hopes to catch a glimpse of the face of her future husband.
There are several games traditionally associated with Halloween parties. One common game is dunking or apple bobbing, which may be called "dooking" in Scotland[58] in which apples float in a tub or a large basin of water and the participants must use their teeth to remove an apple from the basin. The practice is thought by some to have derived from the Roman practices in celebration of Pomona.[31] A variant of dunking involves kneeling on a chair, holding a fork between the teeth and trying to drop the fork into an apple. Another common game involves hanging up treacle or syrup-coated scones by strings; these must be eaten without using hands while they remain attached to the string, an activity that inevitably leads to a very sticky face.
Some games traditionally played at Halloween are forms of divination. A traditional Scottish form of divining one's future spouse is to carve an apple in one long strip, then toss the peel over one's shoulder. The peel is believed to land in the shape of the first letter of the future spouse's name.[59] Unmarried women were told that if they sat in a darkened room and gazed into a mirror on Halloween night, the face of their future husband would appear in the mirror. However, if they were destined to die before marriage, a skull would appear. The custom was widespread enough to be commemorated on greeting cards[60] from the late 19th century and early 20th century.
Another game/superstition that was enjoyed in the early 1900s involved walnut shells. People would write fortunes in milk on white paper. After drying, the paper was folded and placed in walnut shells. When the shell was warmed, milk would turn brown therefore the writing would appear on what looked like blank paper. Folks would also play fortune teller. In order to play this game, symbols were cut out of paper and placed on a platter. Someone would enter a dark room and was ordered to put her hand on a piece of ice then lay it on a platter. Her "fortune" would stick to the hand. Paper symbols included: dollar sign-wealth, button-bachelorhood, thimble-spinsterhood, clothespin- poverty, rice-wedding, umbrella- journey, caldron-trouble, 4-leaf clover- good luck, penny-fortune, ring-early marriage, and key-fame.[61]
The telling of ghost stories and viewing of horror films are common fixtures of Halloween parties. Episodes of television series and Halloween-themed specials (with the specials usually aimed at children) are commonly aired on or before Halloween, while new horror films are often released theatrically before Halloween to take advantage of the atmosphere.
Haunted attractions
Main article: Haunted attraction
Humorous tombstones in front of a house in northern California.
Haunted attractions are entertainment venues designed to thrill and scare patrons. Most attractions are seasonal Halloween businesses. Origins of these paid scare venues are difficult to pinpoint, but it is generally accepted that they were first commonly used by the Junior Chamber International (Jaycees) for fundraising.[62] They include haunted houses, corn mazes, and hayrides,[63] and the level of sophistication of the effects has risen as the industry has grown. Haunted attractions in the United States bring in an estimate $300–500 million each year, and draw some 400,000 customers, although press sources writing in 2005 speculated that the industry had reached its peak at that time.[62] This maturing and growth within the industry has led to technically more advanced special effects and costuming, comparable with that of Hollywood films.[64]
Foods
Candy apple
Because Halloween comes in the wake of the yearly apple harvest, candy apples (known as toffee apples outside North America), caramel or taffy apples are common Halloween treats made by rolling whole apples in a sticky sugar syrup, sometimes followed by rolling them in nuts.
At one time, candy apples were commonly given to children, but the practice rapidly waned in the wake of widespread rumors that some individuals were embedding items like pins and razor blades in the apples in the United States.[65] While there is evidence of such incidents,[66] they are quite rare and have never resulted in serious injury. Nonetheless, many parents assumed that such heinous practices were rampant because of the mass media. At the peak of the hysteria, some hospitals offered free X-rays of children's Halloween hauls in order to find evidence of tampering. Virtually all of the few known candy poisoning incidents involved parents who poisoned their own children's candy.[67]
One custom that persists in modern-day Ireland is the baking (or more often nowadays, the purchase) of a barmbrack (Irish: báirín breac), which is a light fruitcake, into which a plain ring, a coin and other charms are placed before baking. It is said that those who get a ring will find their true love in the ensuing year. This is similar to the tradition of king cake at the festival of Epiphany.
List of foods associated with Halloween:
Barmbrack (Ireland)
Bonfire toffee (Great Britain)
Candy apples/toffee apples (Great Britain & Ireland)
Candy corn, candy pumpkins (North America)
Caramel apples
Caramel corn
Colcannon (Ireland)
Novelty candy shaped like skulls, pumpkins, bats, worms, etc.
Pumpkin, pumpkin pie, pumpkin bread
Roasted pumpkin seeds
Roasted sweet corn
Soul cakes
Around the world
Main article: Halloween around the world
The traditions and importance of Halloween vary greatly among countries that observe it. In Scotland and Ireland, traditional Halloween customs include children dressing up in costume going "guising", holding parties, while other practices in Ireland include lighting bonfires, and having firework displays.[68][69] Mass transatlantic immigration in the 19th century popularized Halloween in North America, and celebration in the United States and Canada has had a significant impact on how the event is observed in other nations. This larger North American influence, particularly in iconic and commercial elements, has extended to places such as South America, Australia,[70] New Zealand,[71] (most) continental Europe, Japan, and other parts of East Asia.[72]
Religious perspectives
See also: All Saints' Day and Samhain
Christianity
Christian attitudes towards Halloween are diverse. In the Anglican Church, some dioceses have chosen to emphasize the Christian traditions associated with All Hallow's Eve.[73][74] Some of these practises include praying, fasting and attending worship services.[1][2][3]
Father, All-Powerful and Ever-Living God, today we rejoice in the holy men and women of every time and place. May their prayers bring us your forgiveness and love. We ask this through Christ our Lord. Amen. —All Hallow's Eve Prayer from the Liturgy of the Hours[75]
Other Protestant Christians also celebrate All Hallows' Eve as Reformation Day, a day to remember the Protestant Reformation, alongside All Hallow's Eve or independently from it.[76][77] Often, "Harvest Festivals" or "Reformation Festivals" are held as well, in which children dress up as Bible characters or Reformers.[78]
Father Gabriele Amorth, a Vatican-appointed exorcist in Rome, has said, "if English and American children like to dress up as witches and devils on one night of the year that is not a problem. If it is just a game, there is no harm in that."[79] In more recent years, the Roman Catholic Archdiocese of Boston has organized a "Saint Fest" on Halloween.[80] Similarly, many contemporary Protestant churches view Halloween as a fun event for children, holding events in their churches where children and their parents can dress up, play games, and get candy for free. Many Christians ascribe no negative significance to Halloween, treating it as a fun event devoted to "imaginary spooks" and handing out candy. To these Christians, Halloween holds no threat to the spiritual lives of children: being taught about death and mortality, and the ways of the Celtic ancestors actually being a valuable life lesson and a part of many of their parishioners' heritage.[81] In the Roman Catholic Church, Halloween's Christian connection is sometimes cited,[82] and Halloween celebrations are common in Catholic parochial schools throughout North America and in Ireland. Nevertheless, the Vatican has strongly condemned the traditions popularly associated with Halloween as being "pagan" and "anti-Christian".[83]
Some Christians feel concerned about the modern celebration of Halloween, and reject it because they feel it trivializes – or celebrates – paganism, the occult, or other practices and cultural phenomena deemed incompatible with their beliefs.[84] A response among some fundamentalist and conservative evangelical churches in recent years has been the use of "Hell houses", themed pamphlets, or comic-style tracts such as those created by Jack T. Chick in order to make use of Halloween's popularity as an opportunity for evangelism.[80] Some consider Halloween to be completely incompatible with the Christian faith,[85] believing it to have originated as a pagan "Festival of the Dead".
Paganism
Celtic Neopagans consider the season a holy time of year.[86] Celtic Reconstructionists, and others who maintain ancestral customs, make offerings to the gods and the ancestors.

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                      తెలుగు భాష

ఆంధ్రత్వమాంధ్ర భాషా చ నాల్పస్య తపసః ఫలమ్'
తెలుగు వాడిగా పుట్టటం ఒక వరం.
తెలుగు భాషను మాట్లాడటం ఎన్నో జన్మల తపఃఫలం.
అటువంటి మన తెలుగుభాష... వెలుగుభాష, తేటతెలుగు-మేటితెలుగు, తేనెలొలికే తెలుగు జానుతెలుగని కీర్తి వహించింది.
అమ్మ అనే మొదటిమాట అందించినభాష ఇదే
తెరపి వెన్నెలల ఆణిముత్యాల సొబగు, పునుగుజవ్వాజి ఆమనిపూలవలపు, మురళిరవళులు, కస్తూరి పరిమళాలు కలిసి ఏర్పడిన భాష. అందుకే ఆ మాధుర్యం.
నన్నయ సుధామయ సూక్తులలో ఓలలాడి.... తిక్కన రణతంత్రపుయుక్తులతో రాటుదేలి, ఎర్రన వర్ణనలతో సొబగులూని, శ్రీనాథుడి రాజసంతో హొయలు నేర్చి, రాయల ప్రౌఢిలో లెస్సపలికి, పోతన భక్తిమాధురిలో ఒదిగిపోయి... నేటివరకూ కవుల కలాల్లో తెలుగుప్రజల గళాల్లో చైతన్యం నింపిన భాష... జాతికి జాగృతి నందించిన భాష.
'విశ్వశ్రేయః కావ్యమ్' అని చాటి చెప్పిన భాష మన తెలుగు భాష.
సుద్దులు చెప్పిన బద్దెన్న, ఆటవెలదుల ఈటెల్ని విసిరిన వేమన్న, పలుకుబడిని తన గళంలో పండించిన అన్నమయ్య మొదలైన కవులు తెలుగువారి కీర్తిపతాకను విశ్వవీథిన ఎగురవేశారు.
మన సంగీతం- ఇంత విశ్వవ్యాప్తం అయ్యిందంటే-అది త్యాగయ్యగారి నాదాల చలువే.
లోకంలో భక్తి ఇంతగా పెరగడానికి పోతన్నగారి భాగవతం చలువే. 
తెలుగుశిల్పం ఇంతగా ఖ్యాతిని పొందిందంటే- దానికి కారణం జక్కన శిల్పాల చలువే. తెలుగు సాహిత్యాభిరుచి ఇంతగా దిగంతాలకు వ్యాపించడానికి శ్రీకృష్ణదేవరాయల రాసిక్యం చలువే.
ఒక్క సత్యవాక్యం.. వందమంది కొడుకుల కంటే గొప్పదని చాటిచెప్పిన మహాభారతం ప్రపంచసాహిత్యంలోనే నభూతోనభవిష్యతి. పలికెడిది భాగవతమట పలికించెడి వాడు రామభద్రుండట.. అని నిష్కామకర్మకు ప్రతీకగా నిలిచిన భాగవతమూ ఒక్క తెలుగు వారికే సొంతం.
మొఘల్ సామ్రాజ్యవీథుల్లో తన కవితాసౌరభాల్ని వెదజల్లిన జగన్నాథపండితరాయలు మన తెలుగువాడే.
విజయనగర సామ్రాజ్యాన్ని స్థాపించిన రాయసోదరులూ తెలుగువారే.
రాజాధిరాజుల చేత పల్లకి మోయించుకొన్న పెద్దన తెలుగువాడే.
కాళిదాసకృతులకు వాఖ్యానం వెలయించిన మల్లినాథసూరి మన తెలుగువాడే..

గతమెంతో ఘనకీర్తి కలిగి, దేశభాషలందు తెలుగులెస్సని కొనియాడబడిన మన తెలుగు భాష ఎప్పటికప్పుడు అవసరానికి తగినట్లుగా కొత్తరూపుదాల్చటం తెలుగువారి భాగ్యం.
విశ్వవీథిన తెలుగు నగారా మోగించటం కోసం తెలుగు విజయం  విశేషకృషి చేస్తోంది.  అంతర్జాలంలో తెలుగు పతాకను దిగ్విజయంగా ఎగురవేయటం కోసం బహుముఖీన కృషి చేస్తోంది. విజ్ఞానం, శాస్త్రపరిజ్ఞానం, సాహితీపరిమళం, భాషానైపుణ్యం అత్యంత ఆధునికంగా అందించాలన్నదే  తెలుగు విజయం సంకల్పం. ఈనేపథ్యంలో భాషాసాహిత్య రంగాలలో విశేష కృషి చేసిన వారితో సదస్సులు నిర్వహిస్తోంది. భాషావ్యాప్తికి వ్యూహాలను రచిస్తోంది. వాటిలో తీసుకొన్న నిర్ణయాలు, వాటిని ఆచరణలో చూపిస్తూ మీ ముందుకు వస్తోంది.

ఆహ్వానించండి.... ఆదరించండి..... ఆశీర్వదించండి....

Saturday, October 27, 2012

PIN CODES OF NELLORE DIST


• A.c.nagar  524002
• Adurupalli Bo 524342
• Akkagaripeta Bo 524129
• Akkampeta Bo 524405
• Akkarajuvari Kandriga 524142
• Alaganipadu B.o. 524218
• Alimili 524131
• Allampadu B.o. 524312
• Alliguntapalem B.o. 524203
• Allimadugu Bo 524152
• Allipuram B.o. 524002
• Allur 524315
• Althurthi Bo 524343
• Althurupadu 524132
• Amancherla Bo 524345
• Amani Chiruvella B.o. 524303
• Ammapalem 524404
• Ammavaripalem Bo 524345
• Amuduru 524132
• Anantasagaram 524302
• Ananthamadugu Bo 524407
• Ananthapuram B.o. 524344
• Andhrakesari Nagar 524004
• Anemadugu 524203
• Anepudi Bo 524123
• Anikepalli Bo 524321
• Annagaripalem B.o. 524201
• Annamedu Bo 524126
• Annareddypalem B.o. 524218
• Annavaram B.o. 524223
• Anumasamudram B.o. 524304
• Anumasamudrampeta So 524304
• Apparaopalem B.o. 524322
• Appasamudram B.o. 524222
• Aravapalem Bo 524127
• Aravedu B.o. 524307
• Arlapadia B.o. 524236
• Armenipadu 524402
• Aruru Bo 524127
• Athivaram Bo 524421
• Atmakur (nl) 524201
• Ayyavaripalem 524410
• Ayyavaripalem B.o. 524310
• Baddevolu 524405
• Balajinagar 524002
• Balayapalli 524404
• Balayapalli B.o. 524226
• Balireddypalem 524415
• Ballavolu 524412
• Bandarupalli B.o. 524303
• Bandepalli Bo 524405
• Bangarupeta 524404
• Basavarajupalem B.o. 524307
• Basinenipalli B.o. 524226
• Bathulapalli Bo 524309
• Batrakagallu B.o. 524315
• Battepadu B.o. 524322
• Bedusupalli 524302
• Beripeta 524126
• Bhairavaram B.o. 524228
• Bhaktavatanagar B.o. 524004
• Bhatlakanupur 524402
• Bheemavaram B.o. 524312
• Bheemavaram Bo 524421
• Bhyravaram Bo 524421
• Bijjampalle B.o. 524230
• Biradavolu Bo 524345
• Bitragunta Loco S 524142
• Bitragunta S.o. 524142
• Bodagudipadu B.o. 524240
• Bodasi Idayapalli 524310
• Bodduvaripalem B.o. 524316
• Bojjanapalli Bo 524414
• Bommavaram B.o 524302
• Botikerlapadu 524307
• Boyil Cheruvupa B.o. 524307
• Brahmadevam 524346
• Brahmanakraka 524223
• Brahmanakraka Agrah 524223
• Brahmanapalli B.o. 524230
• Brahmanapalli Bo 524343
• Buchi Bus Stand B.o. 524305
• Buchireddypalem 524305
• Budamgunta B.o. 524201
• Budanam 524410
• Buja Buja Nellore B.o.524004
• Buradagalikothapal Bo 524403
• Chabolu B.o. 524230
• Chaganam Bo 524407
• Chakalakonda S.o. 524221
• Chalamcherla B.o. 524201
• Chandrapadia B.o. 524228
• Chapalapalli 524134
• Chaparallapalli B.o 524302
• Chatagotla Bo 524345
• Chavali Bo 524126
• Chavatabemavaram B.o. 524304
• Chejerla Kandriga Bo 524341
• Chejerla So 524341
• Chellayapalem B.o. 524305
• Chemadala Bo 524142
• Chembedu Bo 524129
• Chemudugunta Bo 524320
• Chennarayunipalem B.o.524001
• Chennayapalem B.o. 524203
• Chennur 524406
• Chennuru B.o. 524240
• Cherlopalem B.o. 524137
• Cherlopalli 524405
• Cherloyadavalli B.o. 524322
• Cheropalli Bo 524408
• Cherukumudi 524405
• Chigurupadu Bo 524421
• Chikavolu Bo 524407
• Chilakalamarri B.o. 524302
• Chilakampadu 524132
• Chilakapadu 524312
• Chilamanchenu 524402
• Chillakur 524412
• Chillamanur 524132
• Chillamur Bo 524127
• Chinacherukuru B.o. 524002
• Chinna Annalur B.o. 524224
• Chinna Kaniyampadu 524227
• Chinna Nagampalli B.o.524310
• Chinnagopavaram Bo 524341
• Chinnakraka 524223
• Chinnamachanur B.o. 524230
• Chinnapareddypalli 524132
• Chinnathota Bo 524403
• Chintagunta 524132
• Chintaladevi B.o. 524239
• Chintalapalem Bo 524343
• Chintalatmakur Bo 524343
• Chintapudi 524129
• Chintareddypalem B.o. 524002
• Chintavaram 524412
• Chintopu B.o. 524002
• Chipinapi Bo 524343
• Chiramana B.o. 524308
• Chittalur Bo 524341
• Chittamur Bo 524127
• Chittedu 524410
• Chittepalli Bo 524345
• Chodavaram B.o. 524201
• Choudaripalem B.o. 524201
• Chowkacherla B.o. 524316
• Chowtapalem Bo 524320
• Chowtaputtedu B.o. 524240
• Chunchuluru B.o. 524302
• Dachur So 524342
• Dagadarthi S.o. 524240
• Daggavolu Bo 524407
• Dakkanuru 524227
• Dakkili 524134
• Damagunta B.o. 524316
• Damanellore Bo 524121
• Damaramadugu B.o. 524137
• Damavaram S.o. 524152
• Damayapalem B.o. 524344
• Damncherla B.o. 524227
• Dampur B.o. 524218
• Dargamitta 524003
• Dasaripalli B.o. 524222
• Dcbc 524003
• Degapudi 524409
• Depur B.o. 524322
• Devarapalem B.o. 524004
• Devaravemuru Bo 524409
• Devarayapalli B.o. 524303
• Dharmarao Cheruvupalli524307
• Dontali Bo 524320
• Doravarisatram Bo 524123
• Doruvulapalem 524323
• Dos Colony 524121
• Dubagunta B.o. 524228
• Dugarajapatnam Bo 524403
• Duggunta Bo 524409
• Dundigam B.o. 524308
• Duthalur S.o. 524222
• Duvvur 524306
• Edagali Bo 524321
• Eduru B.o. 524311
• Elamanchipadu B.o. 524317
• Eswrawaka Bo 524127
• Fathekhanpet 524003
• Gaddamvaripalli B.o. 524226
• Gandavaram 524317
• Gandipalem 524236
• Gandlavedu B.o. 524307
• Ganeswarapuram B.o. 524221
• Gangapatnam B.o. 524313
• Gangavaram B.o. 524137
• Gangireddypalem B.o. 524228
• Gangulavarichuvupalli 524230
• Ganugapenta B.o. 524239
• Garimenapenta B.o. 524221
• Gattupalli Bo 524223
• Gilakapadu Bo 524408
• Gogulapalli B.o. 524315
• Golagamudi Bo 524321
• Gollakandukur Bo 524309
• Gonupalli Bo 524414
• Gopalapuram B.o. 524344
• Gopannapalem Kandriga 524223
• Gottigundala B.o. 524228
• Gottikadu 524131
• Gottirprolu 524127
• Gowravaram B.o. 524302
• Gowravaram Bo 524142
• Graddagunta Bo 524421
• Griddalur Bo 524409
• Gudali 524413
• Gudigunta B.o. 524302
• Gudinarava B.o. 524236
• Gudipadu B.o. 524234
• Gudipallipadu B.o. 524314
• Gudladona B.o. 524225
• Gudluruvaripalem 524323
• Gudur Bazar Tso 524101
• Gudur East Tso 524101
• Gudur Head Office 524101
• Gudurpolytechnic 524101
• Gulimcherla Bo 524407
• Gumparlapadu 524234
• Gundavolu So 524414
• Gundemadakala B.o. 524228
• Gundlammapalem 524316
• Gundlapalem B.o. 524002
• Gunupadu 524402
• Gurramkonda 524402
• Guruvindapudi Bo 524320
• Guvvadi B.o. 524236
• Hasanapuram B.o. 524308
• Hastakaveri 524131
• Idimepalli Bo 524321
• Inamadugu B.o. 524137
• Indukurpeta 524314
• Indupur B.o. 524315
• Inukurthi Bo 524409
• Ipuru 524323
• Irakam Bo 524401
• Irlapadu B.o. 524312
• Isaka Damerla B.o. 524221
• Isakapalem B.o. 524305
• Iskapalem 524323
• Iskapalli B.o. 524315
• Jagdevipeta B.o. 524314
• Jaladanki S.o. 524223
• Jaladevi B.o. 524227
• Jammalapalem B.o. 524201
• Janathapeta S.o. 524201
• Jangaladoruvu B.o. 524308
• Jangamreddypalli B.o. 524227
• Jayampu 524131
• Jayapuram 524310
• Jeelapatur Bo 524129
• Jirravaripalem 524224
• Jogipalli Bo 524407
• Jonnavada B.o. 524305
• Josephpet Bo 524321
• Juvvalapalem Bo 524126
• Kadagunta 524404
• Kadalur Bo 524121
• Kadivedu 524410
• Kakarlapadu B.o. 524234
• Kakivoya Bo 524343
• Kakolluvaripalli B.o. 524227
• Kakupalli B.o. 524346
• Kakutur Bo 524320
• Kalayakagollu B.o. 524305
• Kalichedu So 524409
• Kaligiri S.o. 524224
• Kallur 524415
• Kallur Bo 524123
• Kallurpalli B.o. 524004
• Kaluvoya So 524343
• Kalvelapalem B.o. 524346
• Kamakur 524131
• Kamireddypadu B.o. 524302
• Kammapalem B.o. 524316
• Kammavaripalem 524223
• Kammavaripalem B.o. 524234
• Kampasamudram B.o. 524230
• Kandaleru Dam Bo 524408
• Kandali 524406
• Kandamur Bo 524309
• Kandra 524101
• Kanuparthi Bo 524345
• Kanuparthipadu B.o. 524004
• Kanupurpalli Bo 524343
• Kanupuru 524320
• Kanururajupalem Bo 524126
• Kapparallatippa Bo 524152
• Kapulur Bo 524126
• Karaballavolu Bo 524402
• Karatampadu 524307
• Karijatha Bo 524121
• Karikadu Bo 524403
• Karur Bo 524401
• Kasipuram 524415
• Kasumur Bo 524320
• Katepalli B.o. 524228
• Katrayapadu B.o. 524240
• Kattubadipalem B.o. 524305
• Kattuvapalli 524405
• Kavali Bazar 524001
• Kavali Co-op Colony 524201
• Kavali Cutchery S.o. 524201
• Kavali Ho 524201
• Kavali Mustapuram B.o.524234
• Kavali Yadavalli B.o. 524234
• Kayyur 524404
• Kesavaram 524410
• Kethugunta 524302
• Khaderpur B.o. 524312
• Kodavaluru 524316
• Kodur B.o. 524002
• Kodurupadu B.o. 524314
• Kogili Bo 524127
• Kokkupadu 524411
• Kolagatla B.o. 524308
• Kolanukuduru 524405
• Kollapanayunipalli Bo 524342
• Komarika B.o. 524314
• Kommalapudi 524405
• Kommaneturu 524406
• Kommarapudi B.o. 524004
• Kommi B.o. 524201
• Kona Samudram B.o. 524307
• Kondagunta 524101
• Kondameedikondur B.o. 524308
• Kondapuram S.o. 524239
• Kondayapalem 524236
• Kondayapalem B.o. 524004
• Kondlapudi B.o. 524004
• Koruturu B.o. 524313
• Kota(nl) 524411
• Kotambedu Bo 524421
• Kotapolur So 524123
• Kotha Kodur B.o. 524002
• Kothapalem 524413
• Kothapalem B.o. 524002
• Kothapalli B.o. 524303
• Kothapalli Kovurgunta 524152
• Kothapatnam 524411
• Kothapeta B.o. 524221
• Kothavangallu B.o. 524317
• Kotitheertham Bo 524341
• Kottur B.o. 524004
• Kovur 524137
• Kovur Cutchery 524137
• Kovurpalli Bo 524142
• Krakatur B.o. 524225
• Krishnampalli B.o. 524226
• Krishnapatnam B.o. 524344
• Krishnapuram B.o. 524230
• Kudithipalem B.o. 524313
• Kullur Bo 524343
• Kummarakondur B.o. 524225
• Kundakur 524131
• Kundam 524131
• Kunkuvaripalem 524201
• Kuppurupadu B.o. 524308
• Kuricherlapadu 524405
• Kurrapalli B.o. 524226
• Kurugonda 524402
• Lakshmanaraopalli B.o.524322
• Lakshmipuram B.o. 524222
• Lalapeta 524132
• Lebur B.o. 524314
• Leguntapadu 524137
• Lingalapadu B.o. 524240
• Lingamgunta B.o. 524302
• Lingaraju Agraharam 524223
• Lingasamudram 524134
• Lingasamudram Bo 524407
• Macherlavaripalem B.0.524311
• Madamanur 524405
• Madapalli Bo 524341
• Madarabadara B.o. 524308
• Maddurupalli Bo 524408
• Madhavayapalem 524134
• Madiraja Guduru B.o. 524346
• Mahalakshmipuram B.o. 524002
• Mahimalur B.o. 524307
• Makthapuram B.o. 524306
• Malavyanagar Tso 524101
• Mallam 524403
• Mambathi Bo 524121
• Mamidipudi B.o. 524346
• Mamudur Bo 524309
• Manchalapalli B.o. 524301
• Mandalanaidupalli 524222
• Mandapam B.o. 524311
• Maneguntapadu B.o. 524366
• Manganellore Bo 524121
• Mangupalli B.o. 524302
• Mannarpolur(urban ) 524121
• Mannur 524131
• Manubolu So 524405
• Manubolupadu 524240
• Manulalpeta 524132
• Maramreddipalli B.o. 524310
• Marlapudi Bo 524407
• Marripadu 524312
• Marripadu B.o. 524306
• Marupur Bo 524345
• Masaipeta B.o. 524226
• Matumadugu 524404
• Menakur So 524421
• Mettu Bo 524413
• Mikkilimpeta 524366
• Minagallu B.o. 524305
• Minamanamudi Bo 524123
• Mittatmakur Bo 524409
• Mizur 524123
• Moddurupadu B.o. 524203
• Mogallur Bo 524345
• Mohammadapuram Bo 524309
• Molaganur 524411
• Molakalapudi Bo 524127
• Momidi 524412
• Mondidinnepalem B.o. 524203
• Mopur 524134
• Muchalagunta Bo 524126
• Mudimurthypuram B.o. 524239
• Mudivarthi B.o. 524137
• Mudivarthipalem 524313
• Mulapadava Bo 524403
• Mulapeta 524003
• Mulumudi B.o. 524004
• Mungamuru Bo 524142
• Murugalla B.o. 524322
• Musunur B.o. 524201
• Muthukur 524344
• Muttembaka 524415
• Mypadu 524313
• Nadimpalli 524404
• Nagulapadu B.o. 524322
• Nagulavaram B.o. 524142
• Nagulavellatur Bo 524343
• Naidupalem B.o. 524316
• Nallagonda B.o. 524228
• Nandavaram B.o. 524307
• Nandigunta B.o. 524228
• Nandipadu S.o. 524230
• Narampeta B.o. 524307
• Narasapuram B.o. 524313
• Narasimhapuram B.o. 524221
• Narasingaraopeta Tso 524101
• Narayanappapeta B.o. 524310
• Narayanareddypeta B.o.524314
• Narikellapalli B.o. 524344
• Narrawada B.o. 524222
• Narukuru B.o. 524002
• Navalakh Gardens B.o. 524002
• Navur Bo 524345
• Nawabpeta B.o. 524002
• Nawabpeta Bo 524408
• Nayudupeta So 524126
• Nedurupalli Bo 524309
• Nekunampeta B.o. 524201
• Nelaballi Bo 524126
• Nellatur 524101
• Nellatur B.o. 524344
• Nellimitta Kandriga 524002
• Nellipudi 524415
• Nellore Bazar 524001
• Nellore Ceremic  B.o. 524004
• Nellore Cutchery B.o. 524001
• Nellore Ho 524001
• Nellore Z.p 524001
• Nemalladinna 524310
• Nidi Musali B.o. 524313
• Nidigallu 524404
• Nidiguntapalem 524323
• Nidigurthi Bo 524403
• Nindali 524406
• Nookanapalli Bo 524343
• North Amaluru B.o. 524315
• North Mopur B.o. 524315
• Northrajupalem 524366
• Ntr Nagar B.o. 524002
• Nuvvurupadu B.o. 524322
• P.r.palem 524101
• Padamatikhambampadu 524301
• Padamatinaidupalli 524302
• Padamatipalem B.o. 524306
• Paderu Bo 524341
• Padmanabhasatram B.o. 524316
• Padugupadu B.o. 524137
• Palachur Bo 524421
• Palemkota 524132
• Palicherlapadu 524320
• Palicherlavaripalem 524412
• Pallipadu B.o. 524314
• Palugodu 524134
• Palur Bo 524407
• Panchedu B.o. 524306
• Pandipadu B.o. 524304
• Pantapalem 524323
• Panugodu B.o. 524304
• Papannagaripalli 524236
• Papireddypalem B.o. 524311
• Paravolu 524132
• Parikota B.o. 524225
• Parlapalli B.o. 524218
• Pathadevarayapalli 524303
• Pathanapuram B.o. 524234
• Pathapadu Bo 524309
• Pathapalli B.o. 524301
• Patur B.o. 524137
• Peda Kandla B.o. 524307
• Pedavanjivaka 524411
• Peddabbipuram B.o. 524304
• Peddakondur B.o. 524225
• Peddapariya 524402
• Peddaputtedu B.o. 524317
• Peddireddypalli 524236
• Pedur B.o. 524311
• Pegallapadu B.o. 524312
• Pellakur So 524129
• Pelleru Bo 524309
• Penuballi B.o. 524305
• Penubarthi B.o. 524346
• Penubarthi Bo 524414
• Peramana B.o. 524308
• Periavaram 524132
• Perimidi Bo 524421
• Pernadu 524121
• Perumallapadu Bo 524407
• Peturu 524132
• Peyyalapalem B.o. 524316
• Phase-ii Bo 524121
• Pidathapoluru B.o. 524346
• Pidur 524405
• Pigilam 524404
• Podalakur So 524345
• Pogathota 524001
• Pokkandala Bo 524407
• Polampadu B.o. 524224
• Polireddipalem Bo 524123
• Polytechnic 524005
• Ponguru B.o. 524302
• Ponnapudipeddapalem 524218
• Pothegunta Bo 524407
• Pothireddypalem B.o. 524137
• Potlapudi B.o. 524002
• Pottempadu B.o. 524346
• Pottepalem B.o. 524004
• Psr Nagar B.o. 524004
• Pudiparthi Bo 524321
• Pudur Bo 524126
• Pulicotnagar So 524121
• Pullayapalli B.o. 524226
• Punabaka Bo 524129
• Punnepalli Bo 524421
• Punnur B.o. 524314
• Purini B.o. 524315
• Pynapuram B.o. 524346
• Rachavaripalli B.o. 524222
• Racherlapadu B.o. 524316
• Rajavolu B.o. 524322
• Rajupalem B.o. 524224
• Rajupalem Bo 524126
• Rajuvari Chipalelem 524201
• Ramakur Bo 524414
• Ramalingapuram 524003
• Ramanaidupalli B.o. 524307
• Ramannapalem B.o. 524366
• Ramapuram B.o. 524366
• Ramapuram Bo 524401
• Ramaswamypalli B.o. 524307
• Ramatheertham B.o. 524218
• Ramavarappadu B.o. 524201
• Ramudupalem 524313
• Ranganayakulapeta 524001
• Rangasamudram B.o. 524240
• Rapur So 524408
• Raviguntapalem Bo 524403
• Rebala B.o. 524305
• Reddypalem B.o. 524305
• Revur 524303
• Rudrakota B.o. 524203
• Sagutur 524402
• Saipeta B.o. 524201
• Sanayapalem Bo 524408
• Sangam 524308
• Seetaramapuram S.o. 524310
• Siddanakonduru S.o 524225
• Siddavaram 524411
• Siddavaram Bo 524408
• Siddipuram B.o. 524306
• Singapeta B.o. 524315
• Singareddipalli B.o. 524310
• Sirasanambedu Bo 524129
• Siripuram B.o. 524201
• Somalaregada B.o. 524222
• Somarajupalli B.o. 524313
• Somasila B.o. 524301
• Somasila Project 524301
• Somavarappadu Bo 524223
• South Amaluru B.o. 524002
• South Mopur B.o. 524004
• Sreedhanamalli Bo 524123
• Sriharikota Range So 524124
• Srikolanu B.o. 524308
• Stonehousepet 524002
• Sullurpeta So 524121
• Surayapalem 524309
• Survepalli So 524321
• Sydadupalli Bo 524414
• Sydapuram So 524407
• Tada 524401
• Tadakalur B.o. 524240
• Talamanchi B.o. 524315
• Tallapalem B.o. 524201
• Talluru Bo 524142
• Talupur Bo 524409
• Talvaipadu Bo 524126
• Tamminapatnam 524412
• Tanamcherla Bo 524408
• Tarunavoya B.o. 524308
• Tatakaladinne B.o. 524366
• Taticherlapalem B.o. 524315
• Tatiparthi Bo 524309
• Tatipartipalem 524323
• Tegacherla Bo 524414
• Tellapadu 524304
• Tellapadu B.o. 524228
• Telugugangaproject 524132
• Telugurayapuram Bo 524343
• Thimmajikandriga Bo 524421
• Thimmareddypalli B.o. 524227
• Thimmasamudram B.o. 524223
• Thippavarappadu 524406
• Thirumur Bo 524403
• Thoorpupalem B.o. 524201
• Thoorpupundla Bo 524407
• Thotapalli B.o. 524311
• Thotapalliguduru 524311
• Thotlacheruvupalli 524236
• Thumaya 524414
• Thummagunta 524218
• Thummur Bo 524126
• Thurpu Kambampadu Bo 524341
• Thurupu Yerraballi B 524239
• Thurupuchennampalli 524227
• Thurupurompi Dodla 524221
• Tikkavaram B.o. 524312
• Tikkavaram Bo 524412
• Tikkavarapadu Bo 524320
• Timmanaidupeta B.o. 524230
• Timmayapalem 524230
• Tinnelapudi 524413
• Tippaguntapalem 524412
• Tirumalammapalem 524323
• Tirumalapadu Bo 524343
• Toderu Bo 524345
• Togaramudi Bo 524123
• Topugunta Bo 524343
• Trunk Road 524001
• Tsoudepalli 524236
• Tummalagunta Pg 524201
• Turimerla B.o. 524317
• Turimerla Bo 524409
• Turupur B.o. 524225
• Uchur Bo 524121
• Udathavaripalem 524412
• Udayagiri S.o. 524226
• Uggumudi Bo 524121
• Ulavapalle Bo 524152
• Ulavapalli Bo 524341
• Uppalamarthy 524127
• Uppalapadu B.o. 524317
• Upplapadu B.o. 524301
• Utukur B.o. 524228
• Utukur Bo 524407
• Vadlapudi 524405
• Vajjavaripalem 524131
• Vakadu 524415
• Valamedu 524415
• Vallamedu Bo 524403
• Vallipedu 524413
• Vallivedu 524132
• Vallur B.o. 524344
• Vangallu B.o. 524306
• Varagali 524412
• Varakavipadu B.o. 524311
• Varigonda B.o. 524311
• Varikuntapadu B.o. 524302
• Varikuntapadu S.o. 524227
• Varini B.o. 524218
• Vasili B.o. 524308
• Vatambedu Bo 524121
• Vavileru Bo 524341
• Vavilla B.o. 524218
• Vavintaparthi Bo 524345
• Vavveru B.o. 524305
• Vedayapalem 524004
• Vedicherla 524101
• Veerampalli 524405
• Veerannakollu B.o. 524224
• Vegur B.o. 524137
• Velagalaponnur Bo 524121
• Velampalli 524134
• Velicherla B.o. 524315
• Veligandla B.o. 524239
• Velikallu 524134
• Vellanti Bo 524309
• Vellupodu B.o. 524240
• Velpulagunta B.o. 524234
• Vembuluru 524134
• Vempadu B.o. 524227
• Vemulachedu Bo 524407
• Venadu Bo 524121
• Vendodu 524131
• Vengalarao Nagar B.o. 524004
• Vengannapalem B.o. 524221
• Venkanapuram B.o. 524316
• Venkannapalem 524405
• Venkannapalem B.o. 524002
• Venkatachalasatram So 524320
• Venkatagiri Bazar Tso 524132
• Venkatagiri Town 524132
• Venkatampeta B.o. 524230
• Venkatapuram Bo 524345
• Venkataraopalli B.o. 524322
• Venkatesupalem Bo 524152
• Vennavada B.o. 524307
• Venugampalli B.o. 524303
• Venumbaka 524123
• Vepanapi B.o. 524224
• Vepinapi Bo 524408
• Vidavalur 524218
• Vidyanagar 524413
• Vindur 524101
• Vinjamur S.o. 524228
• Vinnamala Bo 524126
• Virubhotlapalli Bo 524343
• Virur B.o. 524236
• Virur So 524309
• Vodur 524410
• Vojili 524402
• Vojilirajupalem 524402
• Vunuguntapalem 524413
• Vutukur B.o. 524218
• Yachavaram 524404
• Yakasiri Bo 524126
• Yathalur 524132
• Yellapalem B.o. 524366
• Yellasiri So 524127
• Yellore Bo 524403
• Yepilagunta B.o. 524230
• Yepur Bo 524414
• Yerikollu B.o. 524228
• Yerur 524412
• Yetur Bo 524345
• Zakkepalligudur Bo 524142
• Zammavaram B.o. 524234
• Zangalapalli 524404
• Zarugumalli 524411
• Zuvvaladinne Bo 524152